Day 28 of 30

Misidentified Swastika

સ્વસ્તિકની ભૂલભરેલી ઓળખ

Reclaiming the true identity of the Swastika

June 13, 2026

Listen in Gujarati

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A Misunderstood Symbol

Every year, I celebrate Diwali as though I were home in India — even from my apartment in New York. The space transforms with lights, candles, flowers, sweets, and the fragrance of Indian cooking. I take pride in being able to recreate my mother's recipes (at least, as much as I can remember).

As I do every year, on Diwali evening, in preparation for the puja, I drew a Swastika — the Hindu symbol of auspiciousness — outside my apartment door, to invite Lakshmi, the Devi of prosperity, into our home and lives. I have performed this ritual regularly in India, in Pittsburgh, in New Jersey, and for the last six years at my current apartment in New York.

This year, however, was different. There was a knock at my door that night. It was my property manager and a security guard. They had come to confront me about what they called the "Nazi sign" on my door — to reprimand me and demand that I remove it immediately.

I was stunned, but I quickly saw the misunderstanding and tried to explain what the Swastika symbol means, that I was celebrating the Hindu festival of Diwali. But for reasons I could not fathom, they continued shouting at me, insisting the symbol be removed that very minute. They said it was offensive and racist. Even after I explained at length, they did not want it on their property.

Confused and lost in that moment, I forgot everything about my basic human rights. I said fine. They left.

As I sat at my doorstep, wiping away the kumkum Sathiya, I could not hold back my tears. I managed to gain control over my feelings of despair, but I felt helpless at having been accused of being something I am not.

I spoke with my husband, friends, and colleagues to understand which aspects of this interaction had hurt me so deeply, why I was so unsettled, and what I could do to make this right. My instinct was to send a strong complaint letter to the management — demanding they investigate their staff's background, send their employees for sensitivity and cultural training, and address the way they had handled the situation. But that would have been a temporary fix. What about next year, or when I move to a new place?

I realized that the real solution was to spread awareness. Education was the answer.

The True Meaning of Swastika

The Hindu Swastika is a symbol of auspiciousness and an important part of Hindu Dharma. I understand that the symbol reminds people of the Nazi swastika, and I cannot change history — but I can help people understand that these are two entirely different symbols with different meanings and purposes.

The word "Swastika" comes from the Sanskrit Svastika. "Su" means "good" or "auspicious," and "Asti" means "it is." Together, with the diminutive suffix "ka," it becomes Swastika — "that which brings good." The literal meaning of Swastika is: "It is good."

Today, the Swastika is so deeply embedded in the collective consciousness as a symbol of hate that it has completely lost its original meaning — a symbol of Shubh (auspiciousness) and Labh (benefit). With some effort, I believe we can restore its original sacred meaning across the world.

I am not suggesting that we forget the horrors inflicted upon humanity under the Nazi flag. But if we can educate people about the Swastika's original meaning, perhaps we can free it from Hitler's grip.

Two Symbols, Two Meanings

On one side, the Swastika stands as a symbol of auspicious feeling extending infinitely outward — its arms reaching into the four directions without end. On the other side, it serves as a reminder of the capacity for human ego, embodied by a man like Hitler. Both realities coexist within this ancient symbol.

This entire episode reaffirms the reality that we live in a world where people come from diverse backgrounds, ethnicities, cultures, and nations. We exist among people who may not see the world the way we understand it.

I can forgive the property manager's ignorance. But what do I do about their complete unwillingness to understand another person's perspective?

This cultural gap must be bridged — and the work begins with me, with you, with all of us. Truly, the power of education and understanding is greater than the power of authority and force.

(Meghna Shah, New York)

A Reflection for Today

In a world where symbols travel faster than their histories, misunderstanding is almost inevitable — and yet what strikes deepest in Meghna's story is not the property manager's ignorance but his refusal to listen. We live in an era of abundant information and scarce patience. A sacred mark drawn with kumkum and centuries of devotion is flattened into a single horrifying association, and the conversation ends before it begins. This is the modern condition: we encounter one another's traditions as fragments, stripped of context, and we react to the fragment rather than seeking the whole.

What the story teaches, though, is not bitterness but something far harder — the discipline of responding to ignorance with education rather than escalation. Meghna's instinct to demand punishment gave way to a deeper recognition that awareness, patiently offered, outlasts any complaint letter. The Swastika's original meaning — "It is good" — cannot be restored through force; it can only be restored through the slow, unglamorous work of one conversation at a time. When you encounter someone who has reduced your tradition to a caricature, do you have the steadiness to offer the fuller story, even when you are the one who has been hurt?

Today’s Mantra for Japa

Om Swasti Na Indro Vriddhasravah

Recite 3 times

For Family Discussion

  • 1How do you feel when sacred symbols are misunderstood or misused?
  • 2What is the responsibility of those who know the true meaning?

Something to Sit With This Evening

When a sacred symbol is stolen, the answer is not to hide it. The answer is to tell its real story — clearly, calmly, completely.

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From Adhik Mas Nu Nitya Chintan by Hitendra Gandhi & Jyotsna Shah. About the authors